Sheikh Shibli and the Somali Bantu: A Racial Controversy

A Somali politician once joked about what he termed Somalis’ penchant for “perpetual controversy.” It is always one letdown after the other, he said. “At this point, there is nothing my people could do that will shock me,” he said, smiling.

Last month, the Somali government caused a political ruckus when it handed over Colonel Abdikarim Muse, a Somali national, to Ethiopia. A government spokesman declared that the surrender was in the interest of fighting terrorism.

This month, Somalia faces a religious controversy, which is raging across the country and on social media. Abdiweli Sh. Ali Emi Yare, a resident of Galkacayo, was accused of possessing a picture of the Prophet of Islam, Mohamed (PBUH). This is a blasphemous act because Islam prohibits the making of an image of the prophet. The allegation is so serious that some clerics have demanded the man to be arrested and killed. Sheikh Bashir Ahmed-Salad Warsame, the head of the Council of Religious Scholars, condemned the man and asked the local authorities in Galkacayo to take action.

The local authorities investigated the man, arrested him, and brought him to court. He categorically denied all the charges against him and was released. In an interview with the BBC Somali Service , the man said he was flummoxed by the allegations. “Who is in his right mind can show an image of the prophet?” he asked incredulously. “I only have a picture of my religious teacher, who happens to be named Mohamed.”

However, the dismissal of the case did not temper the smoldering controversy. Sheikh Shibli, a prominent cleric based in Kenya, suddenly joined the discussion. As usual, he was stern and unbending and lashed out at the man, accusing him of engaging in kufr (disbelief). Shibli asked both the regional state of Galmudug and the federal government to intervene, arrest the man, and kill him, according to the Islamic jurisprudence. “I don’t care if the Somali federal government falls, but this man has to be brought to justice,” Shibli admonished.

Then, Shibli wondered why the man would show an image of the prophet that was one of “an ugly man, a Jareer (Bantu)?” To Shibli, showing an image of the prophet was sacrilegious, but the image of the prophet as a Bantu man was equally repugnant.” The TV interviewer chuckled in approval of Shibli’s statement. 

Members of the Somali Bantu community in Jowhar, in Middle Shebelle, were horrified by Shibli’s remarks. The comments sent a large portion of their members—a marginalized group, who have been historically discriminated against—spinning into nervous fits and hyperbolic rants.  They asked why Shibli would call their people “ugly”. The fact that a prominent cleric like Shibli—who preaches tolerance, fairness, equality, and acceptance—would demean an entire community as unattractive was appalling, they said. “Shibli needs to repent as soon as possible,” said one of them.

Shibli issued a video in which he clarified his earlier statement but gave a lukewarm apology to the Bantu people. “If my remarks offended some people,” he said sheepishly, “then I apologize.” But, he continued to defend his position by offering a plethora of proof in the Islamic literature about the existence of the Jareer (Bantu) as a distinct race with distinct physical features. He said that all black people—including all the Somalis—were Bantu. Shibli was attempting to sidestep the furor he had created, which was not about the existence of Bantu as a racial group, but about him calling them ugly.

Sheikh Abdulkadir Kishki, a cleric based in Canada and a longtime nemesis of Shibli, jumped on the opportunity to attack him. Kishki apologized to the Somali Bantu community for what he called “Shibli’s ignorance, racist, and un-Islamic behavior.” It is shameful, he said, that a renowned religious scholar like Shibli, who knows better, would blatantly engage into racial baiting.

Race and racism have been a social issue in Somalia as long as the Somali Bantu have been a part of the Somalia society. The Bantu originally hailed from Tanzania, Malawi, and Mozambique and were brought into Somalia as slaves and plantation workers. They mostly reside between the two rivers of Somalia. The United Nations and some countries, including the United States, have recognized the Bantu refugees who fled Somalia as a protected group. Many have been resettled  in America.  

Shibli was addressing a religious issue regarding the image of the prophet, but he inadvertently created another controversy. His failure to apologize to the Somali Bantu and own his faux pas added more fuel to the fire. The episode highlights how racism in Somalia is still a social problem that needs to be addressed and openly discussed. It is a stark acknowledgment that even religious scholars are not immune to racial charges.

Political Storm Rages Over Somali Colonel's Extradition to Ethiopia

On August 23, 2017, the security forces of Galmudug, a regional state in Somalia, arrested a man in his 60s who seemed suspicious. Fearing he was an al-Shabaab fighter, regional security agents interrogated him. It turned out he was Colonel Abdikarim Muse, a prominent figure in the Ogaden National Liberation Front (ONLF)—a group seeking independence for the Somali-inhabited region of Ethiopia—and he was visiting a sick relative. A few days later, Colonel Muse was flown to Mogadishu, where he had lived since 2014, but this time he was in handcuffs. On August 28, he was whisked out of Somalia and formally handed over to Ethiopia. The news of his arrest and extradition to Ethiopia created a political firestorm in Somalia and the diaspora. Protests poured in regarding the Somali government’s action, and demonstrations broke out in certain parts of the country. Moreover, the news went viral on social media.

What went wrong?

The nascent, seven months old Somali government under Mohamed Farmajo found itself in a political quagmire that exposed serious fissures in government circles, as well as poor crisis management, a dichotomy between Farmajo’s populism and political realities, and the emergence of a detached president retreating from crucial decision making.

Competing interests

The head of the Somali Intelligence Agency (NISA), Abdullahi Sanbalooshe, emerged as the central figure in handing over the ONLF official. His agents took over Muse’s case after the colonel was brought to Mogadishu. Later, at a press conference, Prime Minister Hassan Kheyre was asked about Muse’s delivery to Addis Ababa. The head of NISA interjected and said the matter was so “sensitive” it would only be addressed in due time. The premier was visibly annoyed by the interruption, but he chose not to say anything about the matter. It would take two weeks before the government issued a statement about the case.

The security services in the country are still run by officials appointed by the administration of former President Hassan Mohamoud, who was later defeated by the current president. The current director of NISA, a former protégé of President Mohamoud, was also the Minister of Security for the previous administration. The security services have a long and close relationship with Ethiopia and some Western countries. In fact, several Somali security branches have been trained and funded by countries such as the United States, the United Arab Emirates, and Qatar. Occasionally, some of these branches have fought against each other in the streets of Mogadishu.

Poor crisis management

The Somali government gave conflicting accounts of Muse’s extradition to Ethiopia. At first, some officials leaked suggestions that Colonel Muse had willingly agreed to be taken to Ethiopia because he had negotiated with Addis Ababa, and the Somali government had merely facilitated his transfer. A representative of the ONLF denied this suggestion and accused President Farmajo and PM Kheyre of complicity in handing over a Somali man to Ethiopia. Then, Ethiopia’s Information Minister declared that the Somali government had handed Muse over to Addis Ababa because he belonged to what he termed a terrorist group. The Somali government neither confirmed nor denied this allegation. Later on September 6, the Somali Council of Ministers had a meeting in which Muse’s case was retroactively discussed after he was already in the hands of Ethiopia. Only one minister—fittingly, the Minister of Human Affairs—opposed the transfer of Muse to Addis Ababa whereas two other ministers (interior and transportation) abstained. Later, the Council held a press conference and acknowledged Muse’s transfer to Ethiopia as “a legal step taken to remove a security threat,” according to the Information Minister. Then came a bombshell: the minister accused Colonel Muse of having a close relationship with al-Shabaab. To bolster the government’s case, the minister said both Addis Ababa and Mogadishu signed an agreement in 2015 in which the ONLF and al-Shabaab were designated as terrorist entities. It was the first time in Somali history a Somali government official had called the ONLF a terrorist group.

The government’s position on Colonel Muse drew howls of outrage among some legislators and civil society leaders. First, the two former Somali government officials who signed the reported agreements with Ethiopia denied that the documents they had signed mentioned the ONLF. In an interview with the VOA Somali Service, former Security Minister Abdikarim Hussein Guled and Mahad Salad, a former State Minister for the Office of the Presidency, said the agreements they had signed respectively, were between Ethiopia and a Somali regional state (Galmudug). “The agreement cannot be used as a justification for handing over Muse over to Ethiopia,” said Guled, “because it had nothing to do with the ONLF or the exchange of criminals or prisoners.” Furthermore, these agreements were never ratified by the Somali parliament.

Limitations of Farmajo’s nationalist platform

President Farmajo was elected on a nationalist platform and defeated an incumbent who was heavily favored by Ethiopia. It became apparent that Farmajo’s strength was also his major weakness. His call for the sovereignty of Somalia and unity among Somalis became mere rhetoric as he did what he once accused of his predecessor of doing: kowtowing to neighboring countries such as Ethiopia. Farmajo may have opted to stay neutral in the Gulf crisis between Saudi Arabia and Qatar, but Ethiopia is a different beast. Calls for his resignation grew louder, as he was perceived as a leader who had the gall to send a Somali citizen to Ethiopia. The Somali provisional constitution prohibits handing over any Somali to a foreign country. Moreover, Colonel Muse was a military officer in the Somali national army and even fought against Ethiopia during the 1977-1978 Somali-Ethiopian War. Colonel Muse had also lived in Mogadishu for the past three years and belonged to a liberation movement that has been dormant for many years. Only Ethiopia regards the group as terrorists; in other words, critics of the Somali government questioned the validity of the argument that ONLF posed a security threat to either Somalia or Ethiopia. The group has never been accused of bombings in Somalia, and the last bombing by the group in Ethiopia was on November 28, 2006. In 2009, the group claimed to have captured seven towns, but the Ethiopian government spokesman denied this and called the group’s claim “simply the desperate act of a dying force.”

A detached president

President Farmajo has yet to address the Muse incident. There are conflicting reports that his prime minister and the head of the intelligence service misinformed him, or that he was totally in the dark over the negotiations. Others say that the president delegates too much responsibility to others, and thus, was not party to the decision concerning Muse. Critics say Farmajo lives a cloistered existence in Villa Somalia, the seat of government. The prime minister and the head of intelligence took the lead in managing the affairs. Since the political storm started brewing, Farmajo has simply vanished from the public scene, except for a brief appearance at Lido Beach, Mogadishu, where he played soccer with some youngsters and drank tea with them. He spoke to the youth about other issues and deliberately evaded any discussion of Muse. Although it is difficult to gauge the extent of opposition to Farmajo’s handling of the incident, there have also been scattered voices that have defended him and applauded him for handing Muse over to Ethiopia. These supporters have equated any criticism of Farmajo to what they derisively call “Qaran-dumis” (Nation-Destroying). However, some members of parliament have vowed to hold hearings about the matter.

What is next?

Contrary to what the Somali Information Minister said, al-Shabaab has denied having any relationship with Colonel Muse. An Ethiopian official has praised the head of the Somali National Intelligence Agency for handing Muse over to Addis Ababa, but refrained from doing the same for President Farmajo and PM Kheyre. The government’s strategy of keeping silent for two weeks after the incident and then later denouncing Muse as a terrorist did not go well with the public, and dented Farmajo’s reputation as a nationalist. There have been calls for the president to come clean regarding the matter, and to admit that egregious mistakes were made. Others have called for PM Kheyre and the head of the intelligence services to be fired. It is not clear what Farmajo will do, but members of the Somali parliament have vowed to investigate the matter further, which makes it seem as if the incident will continue to spiral out of control. Farmajo may survive this storm as president, but his administration is incrementally losing the public’s vote of confidence. Either way, a political scandal may loom larger than expected.