“We are definitely
under the microscope,” a Somali community member in Norway said. “There is an
intense debate now in Norway regarding the welfare of Somali children.”
Recently, a Norwegian TV channel aired a documentary about
Somali children whose parents had returned them to Somalia and who subsequently
suffered violence and other abuses. These parents were doing what the Somalis
call “dhaqan-celis” meaning cultural
rehabilitation, or a process in which children in the West are taken to Somalia
to reform and learn their culture. As a result of the furor, the Norwegian
government has tasked seven departments to look into the matter and make
recommendations.
There are about 42,217 Somalis in Norway, making it the
second-largest non-Western community in that country. The first few Somalis
came to Norway in 1970 as seamen; others arrived after the Somali civil war
started in 1991. About 50 percent of the Somali population in Norway is
concentrated in Oslo. Interestingly, 17,000 of the 42,217 are children. Some Somalis
have adapted to life in Norway and have become integral members of Norwegian
society. Interestingly, Somalia’s current Prime Minister, Hassan Kheyre, and
Mohamed Osman Jawari, speaker of Somalia’s Federal Parliament, are both Norwegian
nationals.
Other Somali asylum seekers and refugees have settled in
Norway in the past few years and are adjusting to their new home. “Almost 70
percent of Somalis fall into the latter category,” said Mahad Abdulle of Maqal Radio at a gathering in August
2017 where members of the Somali community in Oslo met a visiting Somali
official.
During that meeting, it was clear the community’s main
concern was the removal of Somali children, who were being taken from their homes
by Barnevernet, the Norwegian Social Service Agency.
Tough Child Welfare
System
Norway has rigorous child protection laws that have
confounded many international critics. Barnevernet is responsible for the
protection of children in the country. It is devoted to children’s rights, and
promotes their well-being more than any other nation. According to the Child Welfare Act of 1992, Barnevernet’s main purpose
is to “ensure that children and youth who live in conditions that may be
detrimental to their health and development receive the necessary assistance
and care at the right time and to help ensure children and youth grow up in a
secure environment.”
According to Statistics
Norway (2016), by the end of 2015, almost 36,800 children had received some
type of services from Barnevernet, including counseling, social service visits,
and day care assistance. About 60 percent of those receive services at home and
16 percent outside their homes—mostly in foster care or in institutions. The
36, 800 receiving some type of services represents 2.9% of all children in
Norway.
The current controversy is not over Barnevernet’s provision
of child welfare services, but its removal of children from their homes.
According to published government data, children are
referred to Barnevernet for the following reasons: about 29 percent of the
children have parents who lack parenting skills, 17 percent of the children
have parents with a mental illness, 11 percent have experienced some type of domestic
conflict, and 8 percent have parents abusing drugs.
Recently, domestic critics of Barnevernet have become vocal. In
2016, a Norwegian mother and her Romanian husband lost their five children to the agency. An evangelical Christian couple, Ruth
and Marius Bodnariu, were accused of administering corporal punishment to their
children, a charge Ruth admitted to Barnevernet case workers. In Norway,
spanking children is illegal. The Bodnariu case became a media sensation when
the BBC made a documentary about it.
Corporal punishment is outlawed not only Norway, but in 42 other
countries around the world. However, Norway
has raised its opposition to corporal punishment with unprecedented zeal. One
Norwegian reverend took pains to refer to his country
as a secular nation. “They have a new translation of the Bible that erases all
the verses that talk about disciplining your children,” he said.
About 170 psychologists, social workers, and lawyers signed a
petition last year condemning Barnevernet for its stringent child welfare rules
and the excuses it uses to remove children from
their homes. “Children are removed from the homes on very weak evidence
characterized by speculative interpretations,” the signatories to the petition
wrote. “Too often, we see biological parents who do not have all the world’s
resources behind them, stand no chance against a big and powerful public
apparatus. We see a tendency for decisions to be made based on incomplete
observation basis and tendentious interpretations.” The signatories called for
a reform of child welfare services and the end of policies that unfairly traumatize
both children and parents.
Barnevernet officials point out that 90 percent of children
receive services while at home and only 10 percent are removed from their parents.
“The worst mistake is when we wait too long to take children from home,” the
director of the agency said to SBS Australia.
International outcry
In 2016, Czech President Milos Zeman compared the Norwegian child welfare system
to Nazi Germany’s Lebensborn, a program in which the children of unmarried
mothers were given to Aryan parents.
An Indian couple had their children removed from home because
they fed them with their hands. A Brazilian woman in Norway sought
refuge in her country’s embassy in Oslo after Barnevernet case workers quizzed her
about her daughter’s eating habits, and a former Russian government
official accused Norway of kidnapping children to solve the country’s low fertility
rate.
According to a BBC report, eight child welfare cases in
Norway were heard in the European Court of Human Rights in 2016. A Czech member of the
European Parliament said there were “human rights violations [that] have
occurred and that there is something dangerous in Norway.”
Romania, Lithuania, Poland, and Sweden have protested Barnevernet’s
practices, which they say are ruining families.
Between 2005 and 2015, about 500 parents left Norway and illegally removed their children to settle elsewhere.
Are Somali children
in danger?
Saeed Amin, a Somali Norwegian who works for an Oslo
municipality, has been stopped many times in the streets and asked about the
“3,000 Somali children” Barnevernet had taken. The staggering number of 3,000
did not surprise him because in Somali communities rumors oftentimes outpace
facts. He decided to let the evidence speak to the community.
“The good thing is Norway documents everything and publishes
it,” he said at a community gathering.
What did Amin find out?
“The notion among Somalis that there are 3,000 missing Somali
children is baseless,” Amin said.
Equipped with the latest statistics of the Norwegian
government, Amin said that, in fact, only 180 Somali children have been removed
from their homes. “About 680 of our children are currently getting some type of
services from the system,” he added.
Cultural issues
Many Somali children are raised in a culture that sits very
close to the confluence of tradition and modernity. Spanking is acceptable in
Somali society; parents administer corporal punishment, as do public school
teachers and instructors of the Quran. There is a different system of child
rearing in Norway to which Somali parents need to adjust.
One Somali community activist in Oslo observed a difference
between how Somalis view their children and how Norwegians do. Somali parents
raise their children so that when they grow up, the younger generation can help
their parents, the community member said. “In Norway, parents raise their children
for the betterment of society and, hence, it is not their sole responsibility.”
Community action
According to a young Somali Norwegian, there are more than
100 Somali organizations in Norway and Somalis are divided across clan lines.
Saeed Amin thinks there is one major thing the community
lacks: unity.
“It is not shameful to have particular organizations, but we have
to have an umbrella organization that speaks for all of us and furthers our
interests,” he said at a community gathering. Being united in pursuit of a
common purpose will make the community stronger and aid in the fight for its rights,
he added.
The road to the
future
In the end, it is what individual parents do that matters most.
Sharpening parenting skills, understanding the social and educational system in
Norway, and providing stability for children will help quell the Barnevernet
controversy.
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